When Life Gives You Sour Grapes
Ezekiel 18 (selected verses)
William F. Schnell
September 28, 2008
I want to begin by changing
the title of our message from, "If Life Gives You Sour Grapes" to "When
Life Gives You Sour Grapes." It will soon become apparent that it
is not a matter of "if" but of "when." I flew this title past my
daughter during a phone call, and also past the Church Secretary, Patti
Jaeger, and their first reactions were the same (and probably the same
as yours). It brings to mind that famous quote: "When life gives
you lemons, make lemonade."
That quote has spawned 119,000
web pages filled with humorous alterations such as: "When life gives you
lemons, find somebody with vodka and throw a party," or, When life gives
you lemons, find a kid with a paper cut," or my personal favorite, "When
life gives you lemons, make a battery and harness electricity." If
you want to make a battery out of a lemon, a nail and a penny, go to
Youtube.com for an interesting demonstration. The point is that
even from circumstances which have soured, we can create sweet outcomes
if we take personal responsibility to make the most of this life we have
been given.
This is basically the point of
our text and of our message, and one might wonder why the title is not
about lemons and lemonade. That is because there was another
saying that was popular back in the days of Ezekiel the prophet, which
is about sour grapes. Since lemons were native to China, sour
grapes were probably the closest thing to sour that one could find in
biblical times. That said, our text begins with Ezekiel
proclaiming: The word of the Lord came to me: "What do your people
mean by quoting this proverb about the land of Israel: ’The fathers eat
sour grapes, and the children’s teeth are set on edge’" Verse 1).
Ezekiel was a post-exilic
prophet, which means that he prophesied to Jewish exiles in Babylon.
They had lost their homeland, they were a slave race and life was not
good. When life is not good we tend to play "the blame game."
I can no longer pay my variable rate mortgage, and so it must be the
fault of the lending institutions for allowing me to live beyond my
means. Sometimes we find previous generations a convenient target
for blame. Social Security will not be there for me because other
generations have set up the system to benefit them at my expense.
In Ezekiel’s day, the exiles
were blaming their parents’ and grandparents’ generations for the mess
they found themselves in. "We wouldn’t be exiles if our parents
and grandparents had lived the way they should instead of the wicked,
sinful way they did." They actually had a biblical justification
for leveling blame on previous generations. In the Ten
Commandments we read: …I, the Lord your God, am a jealous God,
punishing the children for the sin of the fathers to the third and
fourth generation of those who hate me, but showing love to a thousand
generations of those who love me and keep my commandments (Exodus
20:5-6).
I believe that documented
evidence would bear that out. For example, children of alcoholics
are four times more likely than non-children of alcoholics to develop
alcoholism. What is more, children of alcoholics exhibit elevated
rates of psychopathology such as anxiety, depression and various
behavior disorders. Growing up in a divorced family greatly
increases the chances of ending one’s own marriage, a phenomenon called
the divorce cycle or the intergenerational transmission of divorce.
Most sexual abusers were themselves sexually abused. Children of
criminals are more likely to become criminals than children of
law-abiding citizens.
This tendency for children to
suffer for the sins of their parents was not only expressed in one of
the Ten Commandments, it was summed up in a popular proverb that
circulated among the Israelites: The fathers eat sour grapes, and the
children’s teeth are set on edge. Tartness causes us to pucker and
make all sorts of funny faces. I guess setting one’s teeth on edge
is one of them. The point of the parable is that the parents are
eating the sour grapes, but it is their children whose teeth are set on
edge. The parents sinned, but their succeeding generations are
being punished for it. The parents rebelled against God, but their
children are exiled from the Land of Promise.
But God, through the prophet
Ezekiel, is dispelling this justification for blaming all of one’s
personal problems on somebody else’s sin. As surely as I live,
declares the Sovereign Lord, you will no longer quote this proverb in
Israel. For every living soul belongs to me, the father as well as
the son—both alike belong to me. The soul who sins is the one who
will die (Verse 3). Then God goes on to create a scenario that
involves three generations from the same family.
First there is a righteous
man. Righteousness is understood as not worshiping false Gods, and
treating others right—not committing adultery, not robbing, not
oppressing; being generous with money for the needy, food for the
hungry, clothing for the naked—that sort of thing. "That man is
righteous; he will surely live," declares the Sovereign Lord.
"Suppose he has a violent son, who sheds blood (among other nasty
things). Will such a man live? He will not! Because
he has done all these detestable things, he will surely be put to death
and his blood will be on his own head.
But suppose this son has a son
who sees all the sins his father commits, and though he sees them, he
does not do such things…. He will not die for his father’s sins; he will
surely live. But his father will die for his own sin…. The
soul who sins is the one who will die. The son will not share the
guilt of the father, nor will the father share the guilt of the son.
The righteousness of the righteous man will be credited to him, and the
wickedness of the wicked will be charged against him" (Verses 9-10,
17-18 & 20).
While the incidence of
alcoholism, divorce, sexual abuse and crime go up for children born to
parents with these problems, not all children of alcoholics become
alcoholics as adults, not all children of divorce become divorced as
adults. While it is true that most child abusers were themselves
abused as children, most abused children do not grow up to be child
abusers. Many children see their parents’ sins and crimes and say,
"I don’t want any part of that.
I know some people whose
difficult childhoods give them absolutely no right to be well balanced,
but they are. They may have to compensate for some things that
others of us do not, but they have taken personal responsibility to do
it. Confidentiality precludes me from telling you who these
walking victories are in our midst, but I can tell you about a fellow
whose story has been made public. His name is Benjamin Carson.
Ben Carson had a less-than-stellar childhood.
He was born in the ghettos of
Detroit, Michigan. His mother Sonya had dropped out of school in
the third grade, and married when she was only 13. When Benjamin
Carson was only eight, his parents divorced, and Mrs. Carson was left to
raise Benjamin and his older brother Curtis on her own. She worked
at two, sometimes three, jobs at a time to provide for her boys.
Benjamin and his brother fell farther and farther behind in school.
In fifth grade, Carson was at the bottom of his class. His
classmates called him "dummy" and he developed a violent, uncontrollable
temper.
When Mrs. Carson saw Benjamin's failing grades, she determined to turn
her sons' lives around. She sharply limited the boys' television
watching and refused to let them outside to play until they had finished
their homework each day. She required them to read two library
books a week and to give her written reports on their reading even
though, with her own poor education, she could barely read what they had
written. Within a few weeks, Carson astonished his classmates by
identifying rock samples his teacher had brought to class. He
recognized them from one of the books he had read. "It was at that
moment that I realized I wasn't stupid," he recalled later. Carson
continued to amaze his classmates with his newfound knowledge and within
a year he was at the top of his class.
The hunger for knowledge had
taken hold of him, and he began to read voraciously on all subjects.
He determined to become a physician, and he learned to control the
violent temper that still threatened his future. After graduating
with honors from his high school, he attended Yale University, where he
earned a degree in Psychology. From Yale, he went to the Medical
School of the University of Michigan, where his interest shifted from
psychiatry to neurosurgery. After medical school he became a
neurosurgery resident at the world-famous Johns Hopkins Hospital in
Baltimore. At age 32, he became the hospital's Director of
Pediatric Neurosurgery.
Some kids have every head
start imaginable, and never amount to a hill of beans. Others come
from extremely disadvantaged circumstances but, by assuming
personal responsibility as young, single and economically disadvantaged
mothers like Mrs. Carson and as sons like Ben, they exceed every
expectation. The key is to assume personal responsibility for
making the most of life as God gives us every opportunity—and he gives
everyone of us the opportunity.
Let’s face it; this life is
not perfect for anyone. You think you had it bad coming up?
Somebody else had it far worse and they are doing just fine right now
thank you. That is because they are not sour grapes about the past
but have assumed personally responsibility for making lemonade out of
their lemons. Speaking of recipes, I actually found one online
that requires sour grapes to make just as lemonade requires lemons.
With God’s grace, we eventually discover that even our bitter moments
are an essential ingredient in the mix of a life well-lived.
So no more excuses and no more
blame-gaming. God has given us all the ingredients for a good
life, he has given us the personal responsibility to put them all
together and he has given us the recipe in his Holy Word. Whether
it is a recipe for sweet lemonade or a recipe for world-class Champaign
made from the carefully cultivated juice of sour grapes, may you always
drink deeply with that wonderful Jewish toast to life. Lechaim.